Genesis 47:28–50:26
D'var Torah By: Rabbi Charles A. Kroloff; Reprinted from ReformJudaism.org
According to Jewish tradition, on the eve of Shabbat and holidays, before reciting kiddush, parents bless their children.
You
can find these blessings in Mishkan T'filah, the siddur (prayer book)
of the Reform Movement. There you will see that sons are blessed with
these words: "May God inspire you to live like Ephraim and Manasseh."1
Rashi teaches that the blessing for boys is based on Genesis 48:20 in
this week's parashah, when Jacob blesses his grandsons, the sons of
Joseph.
There is no equivalent blessing for daughters in the Five
Books of Torah. But there is a blessing in the Book of Ruth (4:11) that
comes close: "May God make the woman who is coming into your house
[Ruth] like Rachel and Leah, both of whom built up the House of Israel."
And so in many Jewish homes today, one or both parents offer this
blessing found in Mishkan T'filah2 to their daughters: "May God inspire
you to live like Sarah, Rebecca, Rachel and Leah."
I remember the
first time that I witnessed this ceremony. When we were graduate
students in Israel, my wife Terry and I were invited to Shabbat dinner
at the home of dear friends in Tel Aviv. I was spellbound as the father
placed his hands on the heads of his children and spoke those blessings.
At that moment, I felt a profound connection to my Jewish past and
future, and to my family. I promised myself in that dining room in Tel
Aviv that if we were fortunate enough to have our own children, I would
offer those blessings to our offspring.
Beyond my own family, the
most powerful moment that I have experienced with these blessings was
in 1983 when Terry and I sat in the Moscow apartment of Itzik Kogan, one
of the leaders of the refusenik movement in the Former Soviet Union. We
had flown to there to bring support to refuseniks: the women, men, and
children who were demanding the right to emigrate to Israel in order to
lead full Jewish lives. Itzik placed his hands upon the heads of his
children and offered roughly the same blessing as Jacob had pronounced.
As he did so, this father was saying, in effect: "We will make whatever
sacrifices we must in order to live freely as Jews. We are determined
that our children will live proudly in the Jewish State."
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