Thursday, August 30, 2012

September 1, 2012


Ki Teitzei/Deuteronomy 21:10–25:19

Putting Elul to Work 
Yael Splansky

Four hundred years of slavery in Egypt, forty years of wandering in the desert: imagine how the legends of the Land of Israel that must have been told. In the heat of the day, while baking bricks for Pharaoh's cities, perhaps a grandfather told his grandson of the cool breezes and the shady places in the Promised Land. While walking in the wilderness, perhaps one girl was so thirsty she could hardly catch her breath, so her mother comforted her with tales of the sweet fruits and vegetables that grow in the Promised Land. And, when the Amalekites attacked Israel at Rephidim, perhaps Joshua dreamed of the great peace he might one day discover in the Promised Land. Parashat Ki Teitzei describes the moment when the Children of Israel are positioned just outside of Eretz Yisrael, the mythical place of their dreams. They could hardly contain themselves: a new life of cool breezes, luscious fruits, and deep peace was just on the horizon, less than three weeks’ distance.

Reality
And what does God instruct Moses to say to those gathered, buzzing with excitement?  “When you take the field against your enemies, and you see among the captives a beautiful woman and you desire her and would take her to wife... ,” this is how you should treat her (Deuteronomy 21:10–14). “If a parent has a wayward and defiant son... ,” this is how he should be punished (Deuteronomy 21:18–21). “When you build a new house, you shall make a parapet for your roof, so that you do not bring bloodguilt on your house if anyone should fall from it” (Deuteronomy 22:8). If a young engaged woman is raped in town, this is how the case should be treated (Deuteronomy 22:23–24). If a young engaged woman is raped in the countryside, this is how the case should be treated (Deuteronomy 22:25–27). And on and on goes the list of seventy-two mitzvot.1 Laws concerning how to treat the widow, the orphan, the rejected wife, the hungry, the slave who is fleeing from his master, and the one who suffers a skin disease hardly paint a picture of the land of their dreams! Where are the good times? Where is their paradise? Where is their fulfillment, if not perfection? Moses lays down the ultimate reality check when he says: When you establish yourselves in the land, be sure to set up the washrooms outside of the camp! (Deuteronomy 23:13–14). All these mitzvot come to prepare the Children of Israel for what is just around the corner—not a perfect life, but a life of potential; not the “Promised Land,” but a land filled with promise.

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