Shabbat Shekalim: Vayak'heil - Reform

Exodus 35:1–38:20

D'var Torah By Rabbi Beth Kalisch for ReformJudaism.org

Finding Holiness in the Rare Leopard as well as the Common Bird  

"I hope you are excited for the birds!" our guide said to us.

We had just arrived in Tanzania for a safari, and suddenly, I was concerned that we had been assigned to the wrong jeep. "Oh, we're not birdwatchers," I explained. "We came for the regular safari — lions, leopards, rhinos — that sort of thing." I was looking forward to this once-in-a-lifetime chance to see some of the rarest and most exotic animals on the planet. Leopards, for example, are famously difficult to spot, and the black rhino is so endangered that there are thought to be only about 5,000 left on the planet.

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Ki Tissa - Reform

Exodus 30:11-34:35

D'var Torah By Rabbi Ellen Weinberg Dreyfus for ReformJudaism.org

Shabbat: Positives and Negatives

The last instruction that Moses receives on Mount Sinai, before God gives him the inscribed tablets, before the incident of the Golden Calf, is the reminder about the importance of the sabbath. Like the story of Creation, which culminates in the day of rest, so the blueprint for the creation of the Tabernacle, with all its equipment and personnel and procedures, culminates in the instruction that no work should be done on the sabbath day. The Tabernacle is to be a mini-universe, so its creation, too, must cease on the seventh day.

Just in case someone might think that the sacred work of creating the Tabernacle, a place for God to dwell, would override the prohibition of work on Shabbat, this passage is very clear, and placed in context to dispel such a misconception. We read:

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Tetzaveh - Reform

Tetzaveh - Reform Exodus 27:20-30:10

D'var Torah By Rabbi Beth Kalisch for ReformJudaism.org

The Light that Brings Us Closer to God


This week's Torah portion, Parashat T'tzaveh, continues the detailed instructions for the building and decoration of the Tabernacle, our ancestors' portable sanctuary during the years of wandering in the desert. Most of the details discussed in T'tzaveh, like bejeweled vestments to be worn by the priests, are exotically unfamiliar to Jews today. But the parashah opens with a description that seems much more familiar to anyone who has spent time inside a synagogue sanctuary. "You shall further instruct the Israelites to bring you clear oil of beaten olives for lighting, for kindling lamps regularly," God tells Moses (Exodus 27:20). But the last two words — ner tamid — can also be translated as "eternal light."

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Terumah

Exodus 25:1-27:19

D'var Torah By: Beth Kalisch for ReformJudaism.org

Finding God in Large and Small Spaces

Anyone who has lived in New York City is familiar with the challenges of "small-space living." When I was apartment hunting in New York, I looked at one apartment where the kitchen was so small, the refrigerator was placed directly in front of the kitchen sink. In order to wash your dishes, the real estate agent explained, you could just stand off to the side and reach in. In the apartment I ended up taking, one of the bedrooms could only fit a bed — no other furniture at all. Luckily, my roommate was short enough to be able to stand underneath a loft bed to access a desk and a dresser.

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Mishpatim

Exodus 21:1−24:18

D'var Torah By Rabbi Beth Kalisch for ReformJudaism.org

The Roots of the Amicus Brief

Following the giving of the Ten Commandments in last week’s Torah portion, Parashat Mishpatim brings us a diverse collection of civil, criminal, ritual, and ethical laws.Keyboard with scales-of-justice key Included in the parashah is a section of text that has become relevant to a topic that is highly contested in our day.

Next month, the Supreme Court is scheduled to hear Whole Woman's Health v. Cole, a challenge to a restrictive Texas abortion law. It will be the first time in more than 20 years that the Supreme Court has heard an abortion case.

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