B’reishit, Genesis 1:1–6:8
Words Not Spoken...Words Not
Heard
Bruce Kadden and Barbara Binder Kadden
Words are powerful. In Genesis, chapter one, God
creates through words: “God said, ‘Let there be light!’–and there was light ...
God said, ‘Let there be an expanse in the midst of the waters,’... God now said,
‘Let us make human beings in our image,’ ” (Genesis 1:3, 6, 26). In chapter
three, the serpent’s words, “Did God really say: ‘You may not eat of any tree of
the garden’?” (3:1) led to Adam and Eve’s eating the forbidden fruit and
expulsion from the Garden of Eden.
But sometimes it is the lack of words that is
important. The story of Cain and Abel is characterized by what is left out as
much as by what is included. The most glaring omission is the statement Cain
made to his brother, Abel, before murdering him, but that is not all that is
missing from the story.
For example, after giving birth to Cain, Eve
explained his name, saying, “I have gained [kaniti] a male child with the help of the Eternal”
(4:1), but when she then gave birth to Abel she did not explain his name.
Perhaps she did not care (second children are often treated with less indulgence
by their parents than the first child) or the meaning of the name Abel, Hevel–“mist,” “breath,” or “vanity,”–was so
obvious that it needed no explanation. In any case, his name already hinted at
Abel’s fleeting nature.
Next, we learn that Abel was a shepherd while Cain
worked the ground (4:2). Eventually, each brings an offering to God: Cain from
the fruit of the ground and Abel from the choicest of the firstling of his
flock. While the text appears to indicate that Abel offered the best of his
flock, whereas Cain simply offered whatever was available, the midrash notes
that Cain was the first to make an offering to God and Abel, perhaps trying to
outdo his brother, responded with his offering.
God pays heed to Abel’s offering, but ignores Cain’s
offering. Why? Once again, the Torah is silent. It is tempting to assume that
God’s response is based on the quality of the offerings, but can we be sure?
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